Ometéotl
The duality that holds up the cosmos
What it rules
The dual principle — origin and support of all that is.
Why «energy» and not «god»
Because «god» translates badly. The Mexica did not separate the deity from the force it stands for in the way the European word does, and calling them gods imports an idea that is not theirs. «Energy» is not perfect either, but it does not carry that freight. It is a decision of this site, and it is declared as one.
The full entry is in Spanish, and here is why
What you have read above is this project's own summary of Ometéotl. The full entry — the part that rests on the sixteenth-century sources — has not been translated, and that is a decision rather than an omission.
We chose not to touch the primary text. Those sections quote Sahagún, Durán and the codices in their own words, often in sixteenth-century Castilian. A quotation carried across stops being a quotation: it loses the register, the ambiguity and the exact wording someone might want to check against a facsimile.
In Spanish the entry carries:
- El nombre
- Teotl no equivale a la categoría europea
- Omeyocan, el lugar de la dualidad
- Los cuatro que salieron
- Una nota honesta: no todos coinciden
- De dónde viene su imagen
Read the full entry in the original Spanish → Nahuatl names and terms are identical in both versions.
The name
Ometeotl is not a being with a fixed form but the dual principle from which everything proceeds. It manifests as Ometecuhtli («lord of duality») and Omecihuatl («lady of duality») — not two separate entities but the two necessary faces of a single principle: what engenders and what receives.
How to cite this page
Alma Mexica, «Ometéotl», The energies. Revised 2026-09-17. https://almamexica.org/en/energy/ometeotl/