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The energies

One of the forty-five energies

Tepeyóllotl

Heart of the mountain

What it rules

The mountains, the echo and the trembling of the earth.

Why «energy» and not «god»

Because «god» translates badly. The Mexica did not separate the deity from the force it stands for in the way the European word does, and calling them gods imports an idea that is not theirs. «Energy» is not perfect either, but it does not carry that freight. It is a decision of this site, and it is declared as one.

The full entry is in Spanish, and here is why

What you have read above is this project's own summary of Tepeyóllotl. The full entry — the part that rests on the sixteenth-century sources — has not been translated, and that is a decision rather than an omission.

We chose not to touch the primary text. Those sections quote Sahagún, Durán and the codices in their own words, often in sixteenth-century Castilian. A quotation carried across stops being a quotation: it loses the register, the ambiguity and the exact wording someone might want to check against a facsimile.

In Spanish the entry carries:

Read the full entry in the original Spanish → Nahuatl names and terms are identical in both versions.

The name

The echo that rolls inside a mountain — that reverberation of the voice returning multiplied — was, in Mexica thought, the heart of the mountain itself answering. Tepeyollotl is that returned voice, the inner pulse of the raised earth.

The sources count him among the aspects of Tezcatlipoca: the jaguar one. The jaguar is his animal, and the echo inside the mountain, his voice. He has a separate entry here because what he governs — the cave, the inside — is read separately.

How to cite this page

Alma Mexica, «Tepeyóllotl», The energies. Revised 2026-09-17. https://almamexica.org/en/energy/tepeyollotl/