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The energies

One of the forty-five energies

Ixcuinan

Four faces

What it rules

The four ages of a woman — and the trecena 1-Ollin.

Why «energy» and not «god»

Because «god» translates badly. The Mexica did not separate the deity from the force it stands for in the way the European word does, and calling them gods imports an idea that is not theirs. «Energy» is not perfect either, but it does not carry that freight. It is a decision of this site, and it is declared as one.

The full entry is in Spanish, and here is why

What you have read above is this project's own summary of Ixcuinan. The full entry — the part that rests on the sixteenth-century sources — has not been translated, and that is a decision rather than an omission.

We chose not to touch the primary text. Those sections quote Sahagún, Durán and the codices in their own words, often in sixteenth-century Castilian. A quotation carried across stops being a quotation: it loses the register, the ambiguity and the exact wording someone might want to check against a facsimile.

In Spanish the entry carries:

Read the full entry in the original Spanish → Nahuatl names and terms are identical in both versions.

Where its image comes from

The images in this app are drawn for it, not traced. Below is what the sources say about her appearance, feature by feature. What they do not say is left blank: a declared gap is better than an invented feature.

How to cite this page

Alma Mexica, «Ixcuinan», The energies. Revised 2026-09-17. https://almamexica.org/en/energy/ixcuinan/

The name

Sahagún records that Tlazolteotl was «by another name called Ixcuina, and all four of them ixcuiname», in the plural. It is not one energy with four faces: they are four sisters named together, and that set is the name.