Tlaltecuhtli
The earth itself, lord and lady
What it rules
The surface of the earth: she who devours and she who gives birth.
Why «energy» and not «god»
Because «god» translates badly. The Mexica did not separate the deity from the force it stands for in the way the European word does, and calling them gods imports an idea that is not theirs. «Energy» is not perfect either, but it does not carry that freight. It is a decision of this site, and it is declared as one.
The full entry is in Spanish, and here is why
What you have read above is this project's own summary of Tlaltecuhtli. The full entry — the part that rests on the sixteenth-century sources — has not been translated, and that is a decision rather than an omission.
We chose not to touch the primary text. Those sections quote Sahagún, Durán and the codices in their own words, often in sixteenth-century Castilian. A quotation carried across stops being a quotation: it loses the register, the ambiguity and the exact wording someone might want to check against a facsimile.
In Spanish the entry carries:
- El nombre
- El mundo hecho de su cuerpo
- La que devora y la que pare
- Segundo del día
- De dónde viene su imagen
Read the full entry in the original Spanish → Nahuatl names and terms are identical in both versions.
Where its image comes from
The images in this app are drawn for it, not traced. Below is what the sources say about his appearance, feature by feature. What they do not say is left blank: a declared gap is better than an invented feature.
How to cite this page
Alma Mexica, «Tlaltecuhtli», The energies. Revised 2026-09-17. https://almamexica.org/en/energy/tlaltecuhtli/
The name
Tlaltecuhtli is «lord of the earth», though the gender is a real tension in the sources: the figure appears masculine and feminine, human-shaped and animal-shaped, and the Florentine Codex itself treats it both ways.